How an “Omwabini house” is built
First we “square off” a rectangle measuring 18 feet (sides)
by 14 feet (ends) and then we dig 20 post holes using iron rods and metal bowls
for scoops.. The posts are all measured, cut, placed, levelled and back filled
in a similar manner to putting up a fence. The posts are typically from cedar
or blue gum trees. A top rail is then placed on the two side walls. Four
trusses are built and placed on the rails, two being the ends and two spaced
evenly in the middle. The end posts are now measured and cut so that they can
be nailed into the end trusses. Additional rails are then assembled on the
trusses to support the tin roof. All of the rails are from Eucalyptus trees as
they are skinny long and narrow, very similar to Lodge Pole Pine trees. The
roof consists of eight sheets of tin on each side that over lap and hang over
the walls. When someone asks you how big your house is, you tell how many
sheets of tin you have. While the roof is going up, we start strapping the
walls. This is done by nailing branches and trees varying in length and width
and they can come from any type of tree including bamboo. They are typically
spaced 12 to 16 inches apart and are done on both sides of the walls. The
purpose of the strapping is to support the mud that is placed into the “wall
form” to actually “form” the wall itself. A wooden door is placed in between
two posts to one side of the side wall, a window is placed on the same side
wall and a second window is typically placed in the other side wall cross
corner from the first window. Most houses then have a secondary wall built
inside the house to form two rooms; this is to provide a sleeping area and
living area. Mud is mixed and made from the soil right next to the house. The
soil is mixed with water to form the mud. It is shovelled and turned over many
times and the process includes stomping in the mud as you would stomp on
grapes. The mud is shaped into “loafs” and carried to the house and placed
directly into the walls. Once the walls are completed, the mud has to cure and
dry for possibly one week. Once that has been completed a second coat of mud is
placed onto the first layer of mud. The first layer of mud has a rough finish;
the second layer fills in the gaps and has a smoother finish. After the second
layer has cured and dried a third layer of mud is then placed on the walls.
This third layer of mud is different; the mud is made from grey clay that has
to be brought in. It provides for a very smooth, hard and clean finish to the
walls. When the floors are made, they are made from a mixture of soil and cow
dung. As strange as it sounds this combination makes for a clean and easy to
maintain floor. Concrete would be better, however that is no where in the
budget at this time.
The old house is now made into the cook house, no more fires
in the new house that they will live in as it is unhealthy and unsafe. If the
old house is unsafe, it will be “renovated” into a cook house.
The house also comes with a small table and two benches for
eating inside and a mattress to sleep on. The recipient will also receive a
goat for milk and seeds and fertilizer to start growing food to eat and sell. Alternatively,
they may also receive a small amount of money of the seeds to start a
“business” where will sell produce or product of some type.
Now for the “catch(es)” as this is a participatory project.
Each community, family and recipient is assessed individually to see what the
needs are and how they can participate. Some individuals and communities are poorer
than others and some are more equipped than others. The participatory process
for a recipient also includes the community to assist in the project as the
hope is to also strengthen the community. Some communities are better and
stronger than others, so this has to be taken into account in the evaluation
process.
Typically the wood is donated by the community. If it is not
available or no one donates, then it is purchased by Omwabini, however the
owner has to collect the strapping. The Omwabini crew does not come out to
build the structure or supply the tin until the wood is on site. Omwabini
builds the base structure with some help from the recipients and community and
they also help start the first mudding process; however the recipient has to
mix the mud. The recipient has to complete the first layer of mud before they
receive the door and windows. And so goes the process; second and third layers
and floors have to be done before the recipient receives the other components. They
must also receive training on how to maintain their home to ensure that it
remains clean and well kept.
We've been privileged to be a part of building four homes - 2 widows (Gladys and Evelyn) and 2 families (Joesph and George) Two of these families had no home at all and were renting tiny spaces, all they could afford (ie - rather horrible). The other two had homes that were falling down, leaking, and otherwise unsafe and tiny.
It is a wonderful partnership to witness and be a part of.
You can not imagine how happy, excited and thankful the recipients are. Follow
up research and stats show how much better the recipient’s lives have become,
both physically with less health issues, and emotionally with less worries and stress. Most all they now live with hope.
|
Evelyn's old home |
|
Digging post holes |
|
Strapping the walls |
|
Moving the gooey mud |
|
Adding the tin roof |
|
The first layer of mud forms the walls |
|
Evelyn's new home. Second layer completed on the inside and well on her way to working on the second layer on the outside. Some already live in their house at this stage as it is usually better that the original house. |